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Category: language

The End of Architecture

mexican_baroque

It was when the web site entered its Baroque era that the job description of the information architect seemed to crystallize. The ornamentation decorating the dizzying heights, the complex taxonomies of categories, and various drawers into which content was stuffed, all this required the vigilant organizational skills of the architect. The web site seemed to pattern itself on the design of the altar of a Baroque Cathedral. Information organized for the greater glory of the product. The value of the space radiating out from the home page expressing the theology of the brand. The adjoining chapels and the stories of the saints told in shards of glass extend the value proposition. User-centered design assumed the supplicant wished to have the most useful experience of prostration before the brand.

Room after room was added to the structure, each cleverly tucked into some classification that related it to the whole. Of course, while all of the rooms were smartly decorated, there was almost no foot traffic. The monitors of the brand wander the halls, peeking in to the this room and that one, checking to see whether dust is accumulating. The small portion of the structure that attracted use and generated revenue serves as a keystone to the entire surrounding architecture.

Wikipedia, for the moment, has this to say about architecture:

Architecture (from Greek word á¼€Ï?χιτεκτονική – arkhitektonike) is the art and science of designing and constructing buildings and other physical structures for human shelter or use. A wider definition often includes the design of the total built environment, from the macro level of how a building integrates with its surrounding context (see town planning, urban design, and landscape architecture) to the micro level of architectural or construction details and, sometimes, furniture and hardware. Wider still, architecture is the activity of designing any kind of system.

The reason that the Baroque era of web design signals the end of architecture, is not that the task is complete. Nor is it that another style, Bauhaus, for example, will replace the previous style. Architecture is an art and discipline that organizes things in physical space. The Network is not a physical space. When we speak of it as a space, we project attributes on to a blank screen. Doc Searls talks about the Giant Zero, the idea that the distance between endpoints on the Network is zero. In the manifesto he wrote with David Weinberger, World of Ends, he describes the thoughts sparked by Craig Burton:

When Craig Burton describes the Net’s stupid architecture as a hollow sphere comprised entirely of ends, he’s painting a picture that gets at what’s most remarkable about the Internet’s architecture: Take the value out of the center and you enable an insane flowering of value among the connected end points. Because, of course, when every end is connected, each to each and each to all, the ends aren’t endpoints at all.

Even this description relies on a spacial metaphor. If there’s no distance between the startpoint and an endpoint, why do we talk of starting and ending at all? What are these points that have no distance between them? We gut the history and most resonant qualities of a word, and then persist in using it as a tool for thought. We ask what are the qualities of the space of the Network? What’s the most user-centered approach to building out a site in that space?

The limits of my language mean the limits of my world.
Ludwig Wittengenstein

The end of architecture doesn’t mean the end of thinking about the Network, or standing up new nodes of connection. It’s only that we stand at the edge of our language and words come slowly. Rather than looking for an external model out in the world, perhaps we should look for an internal one. Or something that stands at the threshhold between the two: Language itself might serve as a point of departure.

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Fair Use And Remixing Post-Literate Thought

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There will be no laughter. No enjoyment of any kind. As Laurie Anderson once said, “sit bolt upright in your straight-backed chair, and button that top button,” the words, images and videos assembled on this page are for the purpose of either commentary, criticism or education. Please keep this in mind as you “read.”

Good evening. Welcome to Difficult Music Hour.
The spot on your dial for that relentless and
impenetrable sound of difficult music [music, music, music]
So sit bolt upright in that straight-backed chair,
button that top button
and get set for some difficult music:
Ooola.

Laurie Anderson
Difficult Listening Hour

Sequences of letters, especially in the form of typography, have the wonderful quality of hiding their origins. We dip our hand into the cloth bag, pull out some scrabble tiles and fashion words which we string together into original sentences. The audience’s attention is misdirected, and we magically produce language out of thin air. Images and sounds, on the other hand, betray their origins— collaged or remixed, we recognize the original context. It’s a snippet of this song, a clip from that movie, or a fragment of a rather famous photograph.

Even text has taken on the attributes of recorded media. Printed sequences of words become an image of text. An image that can be matched to other images to determine whether a particular flow of words actually manifested ex nihilo or was, in fact, a photocopy of previously recorded material. Mike Masnick asks whether King Lear could be written under current legal conditions— its sources are legendary. As the digital swallows all other media, we can see, with eventualities like Google Wave, text will be recorded as it is typed— with instant universal playback at our finger tips.

I remember you typing that letter to me. I watched as the characters filled in one by one— moving across my screen. You mispelled the word “ambidextrous” and the spell checker caught it in real time. The rhythm of the typing was hypnotic. I play it back often, just to watch the letters dance.

If images, video and sound were to be embedded in the substance of a stream of thought, could the thinker be sued for copyright infringement? And could that stream really be called thought? If there is such a thing as post-literate thought, and it has a beat you can dance to— what would distinguish it from music? But the more important question is: is it really necessary to keep music/video/images out of thought? It’s a  question first seriously addressed in the conflicts of Byzantium between the iconoclasts and the iconodules.

Kurt Weibers, in his Marshall McLuhan Remix, takes some of these issues head on. The project is presented in three parts and is well worth your time. Although please keep in mind that these videos are for your edification only, any enjoyment, finger snapping or inappropriate context switching could put Mr. Weibers in legal trouble. So, button your top button, and press to play…

An interesting coda to Mr. Weibers’s production is the revelation of his correspondence with YouTube over the use of samples from a song recorded by the Talking Heads, called “Take Me To The River.” The epilogue [3/3] of the work was blocked by YouTube, and Mr. Weibers disputed the action based on the definitions of  fair use in the copyright act. YouTube responded quickly and unblocked the video.

These questions are not simple ones. While it’s true that the remix is the medium of our time, the issues permeating the economics of the transition are very serious. When the value of music was thought to be price one could charge to see a performance, signing a recording contract that paid a small fixed fee for the session seemed to make sense. We have yet to discover the economics of the remix, but discover them we must.

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Her Explicit Intention Was a Signal Of Something Else Entirely…

Listening to John Cage talk about music, sound and silence causes me to think about data. We talk about data in similar terms, we think of it as structured, semi-structured and unstructured.

I don’t need sound to talk to me…
– John Cage

We often talk of trying to capture the intention of a person’s activity on the Network. Google has done this through providing the mechanism through which a question about the location of something is asked. In our age of quantification, it seems rational to dedicate our efforts to locate the consumer’s stated intention to buy. The rational engages the rational in a structured transaction where the best feature/function/price ratio is determined by auction in real time. This is a vision of humanity as a population of buying machines.

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There’s a magic trick that’s often used to sell the non-verbal within the corporate environment. A series of visual illusions are displayed to prove the point that each person brings something of themselves to every situation. Usuallly a test is then given— and a  person’s set of answers are then mapped to a psychological profile. Colors or archetypes predict what each person might bring to the party. These maps are then provided to make visible the invisible threads running through our everyday interaction. Magic, of course, is entirely rational. Diverting our attention between the Turn and the Prestige is its art.

Image advertising works at a lower level, it creates a personal connection to the economics of a person’s psychological ecosystem. The image asks for completion: I want to be that; I want that social status; I think that’s sexy; I think that’s funny; That thing is practical, like I am; I’m frightened, that thing looks safe. Is it really possible that advertising on the Network could be all ego and no id? Can brands survive as pure feature/function/price sets to be compared in a data matrix?

Crusades are being launched to structure and link all the data on the Network. The age of enlightenment strives toward its completion. And yet, I wonder, as I listen to John Cage talk about the sound of the traffic on 6th Avenue in New York City, how much of what goes on between people works at the level of the rational, unambiguous signal? How much more can we learn about what’s going on right now by listening to the sound of the traffic?

Take a moment, what is the sound of the traffic on the Network from your particular vantage point?

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A Radiant Node, A Cluster…

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Ezra Pound discussing the work of Wyndham Lewis: “The image is not an idea. It is a radiant node or cluster; it is what I can, and must perforce, call a VORTEX, from which, and through which, and into which, ideas are constantly rushing.�

Imagining forms of static and dynamic representation, or perhaps a network whose nodes are vortices.

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