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Category: economics

The Flaw in the Opposition

big gray crack in white painted walls

There’s a flaw in the opposition to the fascists. It stems from this: The fascists are enacting a radical change—the destruction of the “administrative state.” The opposition to this action is the support of the status quo. The liberal position becomes a conservative view of fighting against change. We oppose destruction of the government. Not the current version of government, we advocate preserving the system that provides a framework for the peaceful evolution of government, laws and society. But with that, we end up supporting the preservation of the highly flawed current state of the system.

The problem is that everyone hates the government. No one is satisfied with the status quo. Everyone agrees on the negative, even though there’s no general agreement on a positive direction. There’s no need to agree on the specific negative—that’s the tie that binds the bundle of sticks.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

This radical statement serves the ends of both fascists and small ‘r’ republicans. And the key phrase is the opening remark.

An additional ambiguity haunts the mounting of an opposition. This stems from one of the nation’s founding documents, the preamble to the Declaration of Independence.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

“All men are created equal” has been interpreted to mean “humanity” is created equal and been extended far beyond the narrow reading that it refers to white, male land owners of a certain class. The extension of “All men” to include all humanity, and possibly even some non-human life forms, is the target of the current regime. Through brute force they aim to demonstrate that these extensions can be invalidated—and that even laws will not provide safe haven.

Ten years passed between the Declaration of Independence (7/4/1776) and the Constitution (9/17/1787). In that time, the language changed from “all men” to “We the People of the United States…”.

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

It’s the constitutional democratic republic described above that is being destroyed. “We the people…” is being transformed into an invitation-only social club where power and material wealth are the keys to value.

The American experiment was a radically new direction in governance. But today the shine is off its radical qualities, and we’re left with complaints about its actual implementation. The promise of America remains, but grows dimmer with every passing day. The opposition is left with fighting for kitchen table issues. That’s weak tea when a revolution is going on.

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Mars: The Self-Deportation of the 1%

Elon Musk's new plan to enable the self-deportation of the 1% is to be applauded. And as someone once said, “Mars is next.” Earth, you've had your chance. The 1% have never really been of this planet earth, the planet was given to them as raw material to build their family empires. And Mars may offer the largest single source of new raw material available.

Musk has acknowledged that the 1% will need to pool their fortunes to fund this effort. As a community of rugged individualists, they will shun government handouts in pursuit of their goal. Self-funding of self-deportation is a core value of the mission.

Self-deportation as a method of addressing the income inequality problem is relatively new. The theory goes that global warming, the sixth mass extinction and the possibility of a doomsday event has made the planet earth so unwelcoming it has incentivized the 1% to seek refuge on Mars.

Musk is open about the fact that some of the 1% will die in an effort to establish and sustain a city on Mars. It will be a sort of culling of the herd and will make the 1% even better and stronger.

SpaceX, Musk's firm, has said, “this is for everyone, this technology to self-deport the 1% is for humanity.”

 

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Lithium for Gaia

They're out there now. Scouring the earth for the good lithium brine. That's the stuff that yields the white gold, the new petroleum.

Lithium is number three on your periodic table of elements. It's a soft, silver-white metal. Doesn't go around by itself, prefers compounds, primarily brines and clays.

Lithium salts are classified as a “mood stabilizer.” Apparently it decreases the risk of suicide in cases of bi-polarity. Naturally occurring lithium in drinking water has been credited with lower general rates of suicide.

The energy storage business (batteries) could be much larger than the electric car business. At the moment, that's a business based on mining the good lithium.

Bolivia has mineral-rich aquifers, so does Nevada and Wyoming. A few corporation control the business. Without lithium for batteries, electric cars don't go mainstream. And once they go mainstream, lithium will be essential for life as we know it.

We talk about the Permian and the Bakken, but soon we'll be talking about Wyoming's Rock Springs Uplift. It's all about the possibility of steady supply of cheap, high-quality lithium.

The human-dominated social space is about to get a big dose of lithium. I wonder how it will change us.

 

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Reading Mont Blanc

There are a couple of reasons that writing has migrated toward the screen. The biggest reason is that it's cheaper. The production process migrated to the screen, and in the end, it seemed easier to skip the part where you turn digital files into plates, smear ink on them, and print the offset onto paper. Once lots of people had screens that could serve as readers, the economics of it gained traction.

The same thing happened in movies and television, photography, and music. The consumption device is just a simpler version of the machines, or set of machines, used to produce the work.

The flexibility and agility provided by digital production methods hasn't really translated into the artwork. There are a few experimental attempts, but nothing has broken through into the mass market. A few people are working on computational narrative outside of the video game context. Generative music has also been available at your local app store for a while.

These kind of generative and computational works take the form of software applications. Computing power and algorithms are a necessary element of the product. They sit in a kind of no man's land between traditional media and video games. For the most part, the digital publication has simply been a cheaper form of print. As the hypertext medium matures, we'll need to see something more than “cheap.” Eventually, the audience won't be impressed with “free” or “cheap.” Libraries are filled with “free” books, but it's not on that basis that a reader checks out a book.

I started down this train of thought because of a book I checked out of San Francisco's Mechanic's Library. It's a membership library located downtown. If you like chess, it houses a beautiful chess room. Motivated by reading Tim Morton's review in the “LA Review of Books” of Steven Shaviro's “The Universe of Things,” I became interested in reading the poem that resonates so strongly with the title of Shaviro's book.

The poem is called “Mont Blanc” and was written in 1816 by Percy Bysshe Shelley. The poem is available online through a number of sources. I own several volumes of Shelley's work that contain the poem. Whenever I'm in a used book store I look for unfamiliar editions of poetry by William Blake and Percy Shelley. While their poetry is widely available, most of the editions are not very readable–tiny type, horrible layout.

Book publishers still working with ink and paper have also succumbed to the trend of producing the cheapest product possible. And when it comes to so-called classics, the worst tendencies of cheapness converge. It's as though the publisher cynically believes that it's enough to say one owns the complete works of Shakespeare in a single volume. Of course, no one would waste their time actually reading the plays; so why bother making them a pleasure to read?

You've probably seen these kinds of books. Their unapproachability has nothing to do with their status as “high art.” It's just that the type is too small. They're technically readable, in that, all the words have been converted to ink on paper. This is perhaps where the saying “machine readable” comes from.

Back to the poem. I'd been reading Shelley's “Mont Blanc” every evening for several weeks. I find that I need to read a poem a number of times over an extended period before it begins to function as a poem. I'd been switching off between various books that contained the poem. And then recently, I happened to be in the Mechanic's Library looking for something else, and thought I should find out if they had a nice edition of Shelley's poetry.

When I got to the designated shelf, I recognized the dark green seven volume, hard bound set of “The Complete Works of Percy Bysshe Shelley.” For some reason I'd always resisted it. I think I'd had a previous bad experience with an old edition of Coleridge's poems. Completely unreadable. I pulled down a volume and started paging through it. What a revelation.

This edition was published by Virtue & Company out of Boston in 1909. It's the library edition, and bears the number, 141 out of 1000. It has beautiful illustrations, and was edited by Nathan Haskell Dole. The volumes are simple, durable and luxurious.

Reading “Mont Blanc” in this beautiful edition, with excellent typography and a generous layout, was a qualitatively different experience. The poem has technically been printed in many books. All the words are there, and the lineation is correct, but not every printing of the poem actually does service to both the poem and the reader. The quality of the ink and the paper has something to do with it, but one also has the sense the publishers have a real understanding of what they're committing to paper. It's as though they knew in advance what it would be like to read these poems in this particular configuration.

Due to financial constraints, much of print publishing has lost its sense of usability. There are, of course, some notable exceptions. Web design has gone through the opposite problem. The “usability” profession killed design in the production of web sites. Some good principles were unearthed, but the usability specialists over-played their hand. We're only starting to see web sites (if there still is such a thing as a “web site”) wriggle out from under the boot of usability.

Reading the poem “Mont Blanc” online isn't a particularly pleasurable experience. The screen, and the vast network of interconnected pages behind it, seem to work against the flow of the poem. Rather than open the reader to the experience of the natural world flowing through the senses, as though one were a kind of Aeolian harp; the hypertext screen radiates the opposite polarity, and entices the reader to flow her attention through the connecting paths of the Network.

While it is true that the cost of publishing the written word will always be cheaper in some digital format, the value of the work in many cases is diminished. In the last year, a few online publications have started to break the mold and create more reader-friendly screen publications. Perhaps as we read more and more online, we'll begin to realize the absolute poverty of the reading experience. It's not very good. When the economics of publication, whether for print or screen, tells us that we can't afford to do good work–that's when the whole thing really starts to fall apart. We've been facinated with the idea of commodity prices approaching zero. What we're learning (again) is that value tends to follow price as it moves toward zero.

Where is that revaluation of digital values that we've been waiting for?

 

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