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Author: cgerrish

Unemployed philosopher

Pinter’s gone (pause) He’s well out of it now (silence)

Although in our later years we had some disagreements, there was a long period where I read everything he wrote. Devoured it, like a starving man. Harold Pinter was a towering figure in the literature of our theater.

– pause –

The plays are very difficult to do well. Many of the works are an exercise in game theory, in wordless competition. They unfold at the level of everyday speech and a strange and dangerous undercurrent of action.

– silence –

It’s as though in his works, language reveals its potential as a strange and cruel weapon. The words spoken have multiple meanings and very sharp corners. But it shouldn’t be over-thought, it’s more like a game of catch with a hand grenade. Usually only one of the game’s participants knows when the explosion will occur.

– pause –

Pinter’s writing was part of what attracted me to theater in the first place. The plays engaged the human situation at a fundamental level with energy and ferocity. Looking back, I now understand how rare a playwright he was. And as time passes, his work only grows in my estimation. His passing, and the time of year, brings to mind Auden’s poem in memory of Yeats. “The death of the poet was kept from his poems.”

In Memory of W.B. Yeats
by WH Auden

He disappeared in the dead of winter:
The brooks were frozen, the airports almost deserted,
And snow disfigured the public statues;
The mercury sank in the mouth of the dying day.
What instruments we have agree
The day of his death was a dark cold day.

Far from his illness
The wolves ran on through the evergreen forests,
The peasant river was untempted by the fashionable quays;
By mourning tongues
The death of the poet was kept from his poems.

But for him it was his last afternoon as himself,
An afternoon of nurses and rumours;
The provinces of his body revolted,
The squares of his mind were empty,
Silence invaded the suburbs,
The current of his feeling failed; he became his admirers.

Now he is scattered among a hundred cities
And wholly given over to unfamiliar affections,
To find his happiness in another kind of wood
And be punished under a foreign code of conscience.
The words of a dead man
Are modified in the guts of the living.

But in the importance and noise of to-morrow
When the brokers are roaring like beasts on the floor of the Bourse,
And the poor have the sufferings to which they are fairly accustomed,
And each in the cell of himself is almost convinced of his freedom,
A few thousand will think of this day
As one thinks of a day when one did something slightly unusual.

What instruments we have agree
The day of his death was a dark cold day.

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Forgiveness and Reconciliation

The discussion of Rick Warren’s participation in the inauguration of Barack Obama as President of the United States has stirred up a number of thoughts. These ideas were given more focus by listening to an episode of Philosophy Bites on Derrida’s idea of forgiveness:

While Derrida says that national reconciliation is a separate matter, forgiveness itself, is worth some serious thought. In short, Derrida’s thoughts of forgiveness run as follows. A forgiveness that has no cost, is not worth much. It is forgiving the unforgivable that is the essence of the act. And also seemingly impossible to accomplish; it asks us to do the undoable.

This is a very disturbing idea because it seems to run counter to the idea of justice, or at least a rough form of justice. An eye for an eye, a tooth for a tooth – these practices can lead to an infinite negative feedback loop. For a change to occur, one side must do the impossible.

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Human Factors

Someone asked, looking at the statues in the Greek and Roman section of the Met, why there were so many bodies without heads, and heads without bodies. Turns out there was a time when Christians took a fancy to knocking the heads off of statues. Power shifted, paradigms shifted– Christianity moved from the margin to the center; from a form of atheism to the primary form of theism.

There’s a particular humanity and sense of personality that is still transmitted from these faces. A connection is still possible, even across the centuries. These artifacts, even with the ravages of time, radiate meaning. Contrast that with the digital artifact, once corrupted– it becomes unreadable.

Imagine a culture that encoded all of its artifacts in digital media. Then think about a power shift where the new authority erased the digital artifacts of its predecessor. It’s difficult, if not impossible, for power to imagine its end. We assume that what exists will continue to exist. What tools will the archeologist of the future require to unearth the digital culture that we’re creating today?

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The Ephemeral and The Artifact

Phillipe de Montebello

Curatorial expertise is the Metropolitan’s most valuable currency.

Philipe de Montebello

After spending hours in the Metropolitan Museum of Art in New York, your mind spins. So much taken in, so much to process, to sort through, to connect up, to start whole new trains of thought. The items kept and displayed in the Met are often exemplars of their type.

Woman Seen From The Back

But as Montebello notes, it’s the ability of the curator to find a particular item, a painting, a cultural artifact and tell a coherent story about it; to connect that story to the others floating around the culture in which the object was embedded. The value of the curator’s thought and writing ensures that the objects in the collection have value and that the value continues to grow and deepen.

Compare this to the value of the digital object. While our understanding of a digital work can grow in depth, can the artifact itself actually grow in value? The digital object’s relationship with time has been one of depreciation, its existence ephemeral. The business of the digital has been managing a downward slope toward commoditization, and ultimately a price of zero (Of course there are strategies of renewal).

Will the digital object ever have the same investment characteristcs as the items in the Metropolitan’s collection? In the Computer History Museum, the collection is comprised mostly of the physical computers– the software isn’t much to look at. While Jonathan Ive’s designs will certainly earn a place at the Cooper-Hewitt, will there be a day when we will see digital objects in a physical building like the Metropolitan Museum? If there is such a thing as a digital art object it may displace the Museum. Is there a reason to view such a work in such a place? The digital object can only be viewed in a digital venue. Unlike the artifacts in the Met, the digital object is not unique. It’s always a copy, it can always find its way to you through the Network.  And the most valuable currency in establishing a collection? Curatorial expertise.

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