Why doesn't Twitter have something like WordPress's Akismet? Akismet is a plugin that filters spam by combining information about spam captured on all participating sites. It uses that information to generate rules to block future spam. I know that bad actors can easily create new Twitter accounts, but should also be easy for a large group of people to tag them in real time.
And I'd imagine if you can create an algorithm that can predict what you'd like to buy, surely an algorithm could be created to identify both hate speech and the speaker based on a few online real-time gestures. Identifying these storms of attacks, like the ones against Leslie Jones, is not too different from identifying the events that Twitter wants to sell advertising against.
Twitter valued being unfiltered at a certain point, but now the stream is quite polluted.
There's a television commercial making the rounds about a new type of home security. It's a new door bell that sports a video camera and ties into your home WiFi network. This allows you to answer your door from anywhere.
In the commercial, a bad guy rings the doorbell. He's surprised to find that someone answers. Confused, he stammers, “I'm giving free home painting estimates.” The homeowner, a woman, is out and about, but she's able to respond, “I'm bathing the children right now.” Foiled, the bad guy leaves.
It's a good thing bad guys don't watch television. If they did, they might learn to recognize this new networked door bell, and the kind of things people say to give the impression they're at home. Bad guys might also start listening to the background noise to check whether it's consistent with “being at home.”
“You say you're bathing the children, but it sounds like you're at a cafe. You really shouldn't keep your front door key under the flower pot. Have a nice day!”
I can see the value in a product like this. You could remotely respond to delivery services about whether it's okay to leave a package on the doorstep. Or when you're running a little late, it could be used to tell people you've agreed to meet that you'll be home in a few minutes. You could even give out Halloween candy to trick-or-treaters from a remote location.
A networked door bell has many uses, but home security isn't one of them. Especially if you give away the game in your sales pitch. Even though the Network has thoroughly woven itself into the fabric of daily life, we seem to have no idea how it works and what it's good for. The reality is, we barely understand the real impact of the telephone yet.
I was introduced to the band Beauty Pill by Roman Mars on his podcast 99% Invisible. They have this song called “Cigarette Girl from the Future.” For the longest time, when listening, I imagined a movie from the 1940s with a nightclub scene. The Cigarette Girl walks in and out of the scene, she's never the hero of the story, but she's the subject of this song. When the cigarette girl appears, she's both fascinating and dangerous–much like a cigarette.
And then I was in the car listening to the opera channel on SiriusXM and they were playing Bizet's Carmen. Carmen is a cigarette girl from the future. She works in a cigarette factory and she knows that the daily grind of making cigarettes isn't her future. Strange connections.
The New Inquiry's publication of an essay by Sam Kriss called the “Manifesto the Committee to Abolish Outer Space” really caused something click into place. I'd been thinking about the way that science uses concepts from romantic poetry to create enthusiasm and “buy-in” for its mission. When scientists use words like “beauty” and “awe” to describe natural phenomena they borrow from the romantic poets. The “love” of science is not at all scientific. There is no scientific theory of beauty; even scientists would acknowledge, it's not a proper subject for scientific inquiry.
Here's Kriss on what it means to abolish outer space.
We said earlier that for us to abolish something does not mean to destroy it. Once the cosmos was thought to be painted on the veil of the firmament, or to be some kind of divine metaphor, a flatness inscribed with thousands of meaningful stories. Since then it’s become outer space, a grotesque emptiness. Space is a site of desecration, an emptiness in which one moves, and moving into space means closing down any chances for Earth. C.A.O.S. is not interested in setting up limits. We want to create a future, not one of tin cans dodging rocks in a void, but a future for human life. To do this we must abolish outer space with all its death and idiocy, and return the cosmos to its proper domain, which is mythology, so that when we look up it will be in fear and wonder, and the knowledge that we live in a world that is not possible.
Sam Kriss makes clear that we've traded one mythology for another, but this new mythology is stamped with the imprimatur of science. Our new mythology equates outer space with adventure, bravery, ultimate knowledge, beautiful images of nebula and galaxies, and a vast new frontier for human exploration (and exploitation). In the back of our minds, we hold the possibility we may need a new planet if things go too off the rails on this one. Outer space is the source of a “reset button” for human-habitable planets.
The reality of direct human contact with outer space is instant death. Despite what you may have been told, outer space doesn't want us. Human bodies evolved on this planet with its atmosphere, rhythms of day and night, its particular gravity, and the many plants, animals and our other co-habitants. To survive in outer space we must replicate a minimum set of earth's qualities that have a necessary relationship to human life. Outside of normal earth gravity, we eventually turn into gelatin. Up and down, heads and feet, opposable thumbs, and the consumption of food, these are concepts that have no purchase in the vast expanses of space.
The beauty of outer space is created in post-production. It's like an using an Instagram filter to make your life look more interesting. For instance, the Hubble Space Telescope doesn't use color film–or any film at all. The distant light is recorded in shades of black and white. The color is a educational and promotional tool, not a direct perception of an object. Here's what hubblesite.org has to say about their use of color and seeing things that can't actually be seen by humans.
The colors in Hubble images which are assigned for various reasons, aren't always what we'd see if we were able to visit the imagined objects in a spacecraft. We often use color as a tool, whether it is to enhance an object's detail or to visualize what ordinarily could never be seen by the human eye.
Our idea of outer space is that it's over there–far away. We imagine ourselves to be Joseph Banks, Mungo Park, Charles Darwin or Dr. Livingstone in search of the undiscovered territory. For the most part, outer space is empty. There's nothing to discover. It's even emptier than “flyover country.” As Kriss notes in his manifesto, we lose nothing when we abolish outer space because “there's nothing there already.” Astronomers recently issued a report saying that based on data from the Kepler spacecraft their could be as many as 8.8 billion earth-sized planets capable of supporting life. What they neglected to say was that no human from planet earth will ever set foot on any of the those planets. While our imagination is infinite, our physical manifestation in space-time is nothing but finitude. Just like producing images of astral objects that can't actually be seen by humans, we create a catalog of planets, obscure unattainable objects of desire.
And while scientism ridicules the cosmology of others, it is still geocentric at the bottom of its thinking. We are already in outer space. Earth itself isn't outside of the universe. We are spinning, orbiting and hurtling through outer space. I already live in outer space.